Daniel Braun.

Trauma-to-Action Pipeline

“How do young people who've directly experienced loss or violence—like those impacted by Nova or institutional abuse—describe the turning point when they shifted from processing grief privately to organizing publicly? What specific language or moments do they point to when explaining why they felt called to build movements around their trauma?”

Antisemitism as Rhetorical Weapon vs. Real Threat

“When young Jewish creators defend themselves against accusations of complicity with Israeli policy, what is the emotional register they use—do they feel gaslit, isolated, defensive of Jewish identity, or something more complex—and how do they distinguish between legitimate criticism they can engage with versus rhetoric that feels like pure hatred?”

Algorithm as Radicalization Infrastructure

“How do creators across the Jewish-Palestinian discourse describe their own or their peers' ideological shifts in relation to social media consumption—do they frame TikTok, Instagram, or other platforms as actively pushing them toward more extreme positions, and what do they wish they were exposed to instead?”

Survivor Solidarity as Spiritual Praxis

“How do survivors and allies in institutional abuse accountability movements talk about the spiritual, emotional, or transcendent dimensions of their collective work—is healing framed as the outcome of organizing, or as the organizing itself?”

Jewish Generational Divide on Identity and Geopolitics

“How do older vs. younger Jewish creators talk about what it means to be Jewish in relation to Israel and Palestine—are there specific moments, conversations, or realizations they point to when explaining how their generation's sense of Jewish identity differs from their parents' or grandparents'?”

The Weaponization of Antisemitism Labels

“How do creators who are concerned about both antisemitism AND Palestinian rights navigate the accusation that they're enabling hatred—what rhetorical moves do they use to defend their position, and where do they see the line between legitimate criticism and genuine antisemitism?”